conjectural navel gazing; jesus in lint form

circling my brain

Posted November 28, 2011 @ 3:21pm | by Tripp

How lovely is Thy dwelling-place,
O Lord of hosts, to me.
My soul is longing and fainting
the courts of the Lord to see.
My heart and flesh, they are singing
for joy to the living God.
How lovely is Thy dwelling-place,
O Lord of hosts, to me.

My thoughts swirl and leap, splashing around in my brain. They are slippery. The ideas and notions crowd around one another and become tangled. Rude. Unwieldy. Ideas are tenacious and fragile. Thoughts are fleeting and transformative. It's been that kind of day in my brain. I've been making soup. Maybe that has something to do with it. I have three (3) theme papers to finish in as many weeks. I've been given some great advice and suggestions. People are very generous with their advice and I've appreciated all of it. The one that's echoing around in my head today is that our papers might have a chance of being turned into something publishable. I'm hopeful this is true. So, I'm looking over the outlines and notes and wondering which if any might have a hope of turning into something publishable. 1. Borrowing from Turino's "semiotic snowballing" and Cumming's "listening as an act of love" I'm trying to wrap my mind around how a congregation actually sings a hymn. What do we bring to the table...literally. You see, the hymn "Blest Be The Tie That Binds" is a "semiotic bundle" of historic, communal, and individual symbolism...as a sonic unit, as a "sound." It's not just about text though the text is vastly important. Eventually it's about "sonic theology" as Guy Beck says. And sonic theology is about varying kinds of love. Wow. Oh, Don Saliers provides the methodological scaffolding for working this out: time, space, sound and silence, visual gesture and movement. (Worship and Spirituality) 2. I need a method. I am a man in search of a method. Who knew? I am going to write an essay treating the hymnal as a singular symbolic unit and liturgical artifact. It seems I already do this according to my professor and it would help him (and perhaps some others) if I just wrote the essay that explains why and how I do this and what it is that I learn from this method and how it might be helpful to other liturgical theologians. Again, who knew? 3. This is the hard one and the one for which I am at present least prepared to write. You see, Baptist liturgy (Yes, I said it.) has historical roots...ritual roots and not simply theological roots from whence the latter Reformers invented Baptist liturgy...Though that is usually the story that we tell ourselves. The challenge is tracking the development of these rites because it was illegal in England to practice them. Illegal. You know, like exile-or-execution-for-sedition illegal. So, people went underground or abroad. This was before the time of Henry VIII and lasted until well after Elizabeth ascended the throne. England's monarchical claims to be the "Supreme Head of the Church of England" made it challenging to get the Reformation up and running. So, generations passed between the earliest English Reformers and the latter Reformers who would eventually be known as "Baptists." Everything in me says there's a thread to follow and that's what I am to do. Lord have mercy. So, this little exercise helped...I'm still working it out, but these are my three papers and will, I hope, serve in the creation of my dissertation some day. We'll see. Thus, if you are so inclined and would like to help. I'd like to see if one of these is worth publishing. Simply in terms of topics, what floats your boat or grabs your attention?
 
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