A fog sits upon the Berkeley hills. You would think that this is a daily occurrence, but it is not. The years of drought have taken their toll. But it is summer here and that means morning fog.
I can see the hilltops over the apex of the roof of the church building next door. Those who worship early have arrived. There is a small but steady stream of people walking into the chapel. The religious habits of Berkeleyites are a mystery to me even after three years of worshiping among them.
I am making breakfast. The aroma of coffee keeps me company as I listen to the radio. They are still talking about Gaza and Kiev. No one has the courage to ask if the world will go to war again. Perhaps it is simply a stupid question. Of course there will be no world war. There's nothing in it for the global powers. So, we will watch the Ukraine and Israel tear themselves or their neighbors apart.
Recently there was a story about Israelis sitting along hilltops watching the shelling. They were eating popcorn. So many were astonished at the callousness. There is nothing new to this, of course. People packed picnics to watch the siege of Petersburg in the American Civil War. And though I want to, I cannot pass judgment. I sit here in my California kitchen listening to the news and doing nothing. A vicarious life is the life we have crafted for ourselves.
It is the fruit of broadcast technology.
The most we can do is bear witness to the tragedy of others.
At best we remember.
Like my Berkeley neighbors, this morning I too will walk into the church. I will partake of the Lord's Supper, the Eucharist, thanksgiving for what God has done in the world. Even there, with a necessarily sacramental twist, I will bear witness to resurrection and reconciliation. I will partake with bread and wine, but even then it is witnessing.
We are participant observers, recipients of the grace we witness in memory and sign.